Sowing and reaping

Sow for yourselves righteousness;
Reap in mercy;
Break up your fallow ground,
For it is time to seek the LORD,
Till He comes and rains righteousness on you.
You have plowed wickedness;
You have reaped iniquity.
You have eaten the fruit of lies,
Because you trusted in your own way,
In the multitude of your mighty men.

— Hosea 10:12-13

Let’s clear the air about something: sowing and reaping is a major principle of God’s Word and one we must still recognize and live by. Just as Hosea warned Israel in the passage above, if we sow wickedness with our thoughts and actions, we’re going to reap iniquity—or the willful injustice of oppressors, as the Amplified Bible puts it. We won’t just reap an icky feeling of having lived wrongly; we’ll actually attract injustice and oppression from others.

Conversely, if we sow righteousness—or uprightness and right standing with God, as the Amplified translates—we’ll reap mercy and loving-kindness. When we break up our fallow ground, we are able to receive the soaking rain of God’s blessings. God can rain down righteousness all He wants, but if our hearts are hard, His rain will splash off us like flash floods upon Utah slickrock and not bring lasting change.

In this season where the love and affections of the Father are being reintroduced to the Church in new and powerful ways, it’s easy to lean too heavily upon God’s mercy and forget that our wrong actions still carry heavy consequences.

Paul warned the Galatians (6:7-8):

“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.”

It’s a stern warning: Do not be deceived! Paul would only say that if there were legitimate reason to be concerned about deception. How are we living our lives? Do our actions reflect that we take this spiritual truth seriously? It’s a question I need to ask myself more often. For if I truly lived like this was absolute reality, I’d certainly live differently. And when we don’t live this way, we’re falling into the very deception that Paul warns against. And we’re (yikes!) mocking God—the pure opposite of living in the fear of the Lord. That is not where we want to be.

The Amplified paints a more complete picture of what this ugly, dismissive attitude look like to God:

Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.)

We probably tell ourselves, “Lord, I would never scorn, disdain or mock you!” just as Peter told Jesus he would never betray Him. Yet, days, if not hours later, when we live as though we won’t reap what we sow, we’re doing it. God sees it as mockery.

When were stingy with our tithes and offerings and wonder why the budget never works out, we’re mocking God. When we consider God’s commandments to be trivial and wonder why things just don’t seem to be going our way, we’re mocking God. When we’re rare with complements and words of encouragement and wonder why people seldom notice or praise us, we’re mocking God. When we’re tight with tips at the restaurant or salon and wonder why people aren’t more generous with us, we’re mocking God. I could go on forever.

What it comes down to is this: Yes, God loves us all more than we can imagine. Yes, God is quick to show mercy and extend forgiveness. Yes, God works together all things for our good. But, yes, you will still reap what you sow. If you want the blessings of God to flow through your life like a mighty river, you have to commit to sowing into that stream of blessing with your thoughts, meditations, words and actions. God will not be mocked.

Running with God vs. Running from God

I’ve recently heard separate commentaries on two Biblical stories that have the common element of ships enduring violent storms: Rick Joyner referenced the story of Jonah in a recent word and Paul’s adventurous trip to Rome at the end of Acts was taught on by Lance Wallnau. In both teachings, the United States, battered by extreme circumstances, is prophetically represented by the ship and the church, full of truth and destiny, is represented by God’s messenger aboard.

Your Kingdom Come

But it was the Lord’s good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the Lord’s good plan will prosper in his hands.
When he sees all that is accomplished by his anguish,
he will be satisfied.
And because of his experience,
my righteous servant will make it possible
for many to be counted righteous,
for he will bear all their sins.
I will give him the honors of a victorious soldier,
because he exposed himself to death.
He was counted among the rebels.
He bore the sins of many and interceded for rebels.

— Isaiah 53:10-12

I sometimes forget that this thing is a done deal. Complete. Over. Not a matter of outcome, but only a matter of time. Christ has seen all that has been accomplished by His anguish and He is satisfied. It isn’t lacking in any way. Not a thread of regret over missed opportunities exists in Jesus’ mind, for “It is finished.”

And because of that, in the words of Pastor Garner, “We fight from victory, not for victory.” Sure, there’s an enormous amount of work to be done and there are still many battles to fight. But this story’s final chapter has already been written and shipped to the publisher. No edits, appendices or epilogues are being accepted.

147 years ago to this day, the Battle of Gettysburg broke out in Gettysburg, Penn. Many historians consider it the turning point of the Civil War. Leading up to July, the South was on a roll and marching north, hoping to take the war into enemy territory. When the Union and Confederate forces collided in Gettysburg July 1-3, 1863, the Union would turn the tide of the war and send the Rebels back to Virginia no longer feeling invincible under General Lee.

A similar battle was won for us on Calvary some 2,000 years ago with an even more decisive victory. Our enemy was not just pushed back feeling vulnerable and unsure of victory, but Jesus “disarmed principalities and powers, [and] made a public spectacle of them, triumphing over them in it” (Col. 2:15). He then rose again and “ascended on high, leading a host of captives in [His] train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there” (Psalm 68:18).

Probably the most effective strategy the enemy engages against me is to take my eyes off these truths laid out above: that because of the work of Jesus, everything has changed. We’ve won. And Satan’s head has been crushed.

An Age for the Ages

The age in which we’re living is the one foreseen by the prophets of old and is even a wonder to the angels themselves. This isn’t just “church”. This isn’t some religion.  This isn’t a feel-good, bedtime story. This is the very mystery of God that was sealed up for ages and has been released in our time to be made known to not just man, but to even rulers and authorities in heavenly places (Eph. 3:7-10).

Peter tells us (1 Peter 1:10-12):

Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Isaiah, one of the most gifted prophets ever, with the most revelatory insight into the Messiah, gazed upon those wonders for YOU and I. And those heroes of the Hall of Faith, who “were stoned… sawn in two… killed with the sword… of whom the world was not worthy” (Heb. 11:37-38)? Though they are “commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect” (Heb. 11:39-40).

WE ARE PART OF SOMETHING HUGE… THE GREATEST STORY OF ALL TIME! There are literally millions of saints, Jews and Gentiles alike, who are tuning in to our very lives on a day-to-day basis to see this thing brought to a close. Able. Enoch. Noah. Abraham. Isaac. Jacob. Joseph. Moses. Joshua. Samuel. David. Daniel. Isaiah. Jeremiah. Esther. John. Paul. Peter. All of them. The inheritance for which they all labored was purchased by Jesus and is being secured by us. We’re part of it. We have roles to play. Their faith is in a sense incomplete until it bears the fruit of the Bride of Christ.

That’s why the author of Hebrews follows up chapter 11 by saying: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith.” They’re banking on us to seal the victory and bring home the trophy. It’s a relay race and we’ve been handed the baton with the lead for the final leg of the race. We can’t get tripped up!

All of the created order—heaven and earth, angels and demons, animals and plants, ocean and desert—it all has a reverence and awe for mankind. While we rightly have our own reverence and awe for creation and its power, wonder and beauty, it’s actually designed to be the other way around. Creation is eagerly longing and groaning for us to fully realize who we are and secure our inheritance—creation itself! For when we do fill the earth and subdue it as God intended from the beginning, creation “will be set free form its bondage to corruption and obtain the freedom of the glory of the children of God” (Romans 8:21).

What does that even mean? Mankind is wasteful, greedy and destructive, right? What freedom can we actually offer creation? And what glory do we have that this world desires?

Those questions aren’t going to be addressed in this post, but they’re important to consider. For millennium, people have pondered the question, “What is the meaning of life?” And this is part of the answer. We were ultimately made to glorify God. And we glorify God as we fulfill the original intent for our existence, seen in God’s first directive to Adam and Eve: “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground” Gen. 1:28). Our purpose is to co-labor with Christ as God’s adopted sons and daughters, ruling the Earth as God rules creation.

His kingdom come, His will be done, on earth as it is in heaven.

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. — Hebrews 12:1-2

Hope

I would have lost heart, unless I had believed that I would see the goodness of the LORD in the land of the living.

— Psalm 27:13

Just this past week, I’ve finally started finding my way out of weeks of pessimistic—and nearly obsessive—observation and analysis of current events around our country and world. Things have been looking, and frankly still continue to look, pretty bleak. I still feel the US economy is as fragile as a house of cards. There are a concerning abundance of serious world events (the oil spill, situations in Israel and Iran, the EU debt crisis, Russian aggression, Iceland’s volcanoes…), any one of which could be the head domino that triggers a series of events leading to wide-scale war, famine and the collapse of economies and currencies. (Consider the following graphic as an example of the abundance of sober analysis).

But I’m coming to the conviction that dwelling in those ditches of despair is not the appropriate place for a Kingdom citizen. While there certainly is the place for what Mike Bickle refers to as “anointed observation” of what is unfolding in the world, which requires knowledge of sign events and trends that are predicted in Scripture, one must not allow this observing to transpire into hypnosis. And that’s what was starting to happen to me.

Having a level of calling to the arena of watchman and “anointed observer,” I feel I might be particularly vulnerable to cycles of hypnosis-inducing information overload and loss of hope while I learn to walk the line of observation while avoiding intoxication. I have an Issachar-type prophetic gifting that helps me sense the timing of coming events. And when I get these senses, I usually do my best to prepare for them and gather as much information about them as I can. So, sensing that things are emphatically not smooth sailing these next few years, I’ve pulled up my iGoogle home page each morning nearly expecting to read about the next stock market crash, the triggering event of World War III or a major currency failure. Let me tell you, it’s not a particularly fun way to live; it’s kind of burdensome, especially when handled wrong as I’ve been doing.

The Seed of Hope

But God is good and as I’ve shifted my gaze back upon the Lord these past few days, His peace and joy have been able to shift the balance of my perspective back where it belongs: in hope. Hope isn’t naïveté. It isn’t ignorance. It isn’t blind faith. Biblical hope is “favorable and confident expectation” and “happy anticipation of good” (Vine’s Complete Expository Dictionary). No matter what circumstances suggest, Biblical hope is possible because of the ground upon which our hope rests: Christ himself.

The Holy Spirit said through Paul in Romans 5 that hope is birthed when tribulations produce perseverance and perseverance produces character and character produces hope. Therefore, the soil of the world stage right now is actually quite ideal for producing hope within those committed to persevering into Christlikeness amidst the tribulations. And the Holy Spirit promises that this “hope does not disappoint”!

This seed of hope that God buries in the midst of tribulations is why Jeremiah could prophesy to the Jewish captives in Babylon that the Lord had thoughts of peace and not of evil and that He would give them a hope and future. They would call upon Him and He would answer; they would seek Him and they would find Him (Jer. 29: 11). Thus, it made sense for them to “build houses and dwell in them; plant gardens and eat their fruit. Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters—that you may be increased there, and not diminished. And seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you will have peace” (5-7).

I’m not proposing prophesying peace and safety when there is no peace and safety. God was clear through Jeremiah that it would be 70 years before they would see the fruit of the hope-seed. There were many itching ears that wanted to believe it would be shorter and there were plenty of prophets who would tell them what they wanted to hear. And God would deal with them (21-32).

So, God was clear with proper expectations: they would remain in captivity, but in that place of captivity they ought to still operate in hope. Not false hope based on a false prophesy of a short trial, but true hope based on the true Word of the Lord that when their long trial was over, they would return to prosperity.

Daniel: A Model Life

What’s provoking to consider is that one Jewish who man committed to living out the exhortation of Jeremiah to fully engage in the Babylonian culture in which the Jews were enslaved—to increase there and not diminish and to seek its peace—played an absolutely vital role in seeing the captivity end. His name is Daniel and he is THE prophetic model life for the times we’re entering into.

Daniel was swept away into a deeply dark, pagan land of Babylon and forced for three years to prepare for service in the king’s court. Yet, while excelling in all the ways of the Chaldeans, including the pagan practices of magic and astrology, he maintained integrity in His commitment to the one true God. Like Jesus, Daniel grew in wisdom and stature and favor with God and man.

Daniel went on to serve in top governmental leadership roles for several Babylonian and Persian kings, spending the final 80-some years of his life in the foreign land. He helped end the Jewish captivity at the God-appointed 70-year mark by discerning God’s word of rebuke to the Jews and repenting on their behalf (Daniel 9). Carrying this insight of the appointed end of the captivity, Daniel was able to operate as an embedded intercessor for King Cyrus until the word of the Lord broke in and stirred up the king, whom Daniel advised, to establish the outrageously generous decree that allowed the Jews to return and rebuild the temple (Ezra 1).

A Superior Perspective

So, this all brings me around to the verse I lead with: David’s psalm of triumph and overcoming amidst undesirable circumstances. Had the Lord not been with him—had he not the hope of salvation and deliverance, David would have lost heart. He would have embraced hopelessness. But he didn’t. David was able to maintain proper perspective because when God said “Seek My face” the Lord’s face David sought. Thus David’s head was “lifted up above [his] enemies all around.” He was able to see with a different, and far superior, perspective.

There are plenty of reasons to have concern about the future of our country. For the most part, America is prideful, unrepentant and is being led by an opportunistic oligarchy. We are not residents of a righteous land, generally speaking. Evil is rampant and we need to be rebuked and heed correction quick and in a hurry. But. Buuut!

But God!

What if we maintain hope in a God that can call those things that do not exist in being? Righteousness could reign! What if we daily declared that He who began a good work in this country would bring it to completion until the day of Christ Jesus? We could finish our assignment! What if we were convinced that we would see the goodness of the Lord in the land of the living? We could witness revival and renewal. What if we believe that all things work together for good for those who love God? We could flourish in even the most evil, caustic environment! Why should we ever loose hope?

The purpose of Christianity is not to preach and prophesy doom and gloom until God rains judgment down upon the earth and its evil inhabitants. It’s to re-present Christ Jesus, the hope of glory, to a lost and dying world. It is to see His kingdom come, His will be done, on earth as it is in heaven.

Pop!

A few weeks back I DVR’d a documentary on CNBC titled Enron: The Smartest Guys in the Room. The whole Enron scandal being a rather distant memory at this point, I thought it would at least offer some light entertainment. Turns out, when I watched it tonight, I found it more than entertaining; it was highly revelatory.

I don’t have enough authority of knowledge in these matters to make a strong, well-supported-with-charts-and-graphs case for the purpose of this blog. But I’ll just throw out my point: I’m very concerned our great country is one big, Enron. I’d like to think I’m wrong. I’d like to think we’re past our speed bumps and blue skies await. I pray for our prosperity and a return to our senses. But there are just so darn many red flags, I can’t reason otherwise.

Summed up, the Enron scandal was a case of smoke and mirrors. There was a grandiose appearance of wealth and prosperity, but hidden far beneath layers of accounting fraud, conspiracy among the elite, and marketing/PR propaganda was a business drowning in red ink. They had some amazing, creative, industry-changing ideas (none of which I really understood), but most of them didn’t end up actually being profitable. They worked in theory, but not in reality.

Year after year, Enron came up with new layers of smoke and new pieces of glass to cover their losses. They had to come up with next big thing to keep Wall St. happy with imaginary earnings. The hoax worked for a good, long while. As long as their stock price kept climbing, they were golden.

But the C-Suite leaders couldn’t sustain the illusion indefinitely. They were eventually exposed by a keen hedge-fund manager who dared to “Ask ‘Why?’” (Enron’s corporate mantra) of the company: “Why can’t you produce a balance sheet like all the other Fortune 500 companies?” The reason, of course, is because the real balance sheet would reveal quarterly losses rather than profits. And once Wall St. caught wind of the illusion and Enron’s stock started taking hits, the wheels started coming off.

Enron leadership, though, would have its employees and shareholders believe everything was fine—that they were “as strong as ever.” “Don’t sell our stock. Don’t reallocate your retirement. We’re coming back.” Of course, the sad truth is that they didn’t. And they damaged thousands of lives as a result.

Smoke and Mirrors

Beneath the smoke and mirrors of our country’s propaganda machines—the mainstream media, our government agencies, and our own delusional thinking that everything will just work itself out because it simply has to—is some serious, serious red ink. I understand that our economy is infinitely more complex than a single corporation, no matter how large. And it’s only a portion of our global economy. But to think this house of cards—even if it’s glued together by incredibly diverse industry—can endure much more is madness. The continual shaking of world crises (wars, natural disasters, financial crises, domestic and international political unrest, etc.) and the sheer weight of our debt and budget deficits are poised to topple us or crush us.

As long as the general public is kept fairly ignorant of the stark reality of our situation, the hoax may very well continue on for a time. People love hearing “Peace and Safety!” (1 Thes. 5:3) and that drum will be beaten all the louder. Sheer public will might keep things afloat for a while. But there’s also a groundswell of truth and reality emerging. People are manning up to the situation and readying themselves to see things as they are and make hard choices. And as that happens, I wouldn’t be surprised to witness and big, fat, Enron-like Pop! that will be the end of life-as-we’ve-wanted-it-to-be.

Sorry to be a voice of gloom and doom this fine, Memorial Day weekend. Let me wrap up by saying that things “getting bad” is a very relative idea, for it implies that things have been good. Don’t get me wrong—in many ways, things have been good. We’ve prospered. We’ve enjoyed relative peace. We’ve lived decent lives. But we’re also seeing appalling moral decline. Our freedoms are being pried away. The wealth and power of our country is being hoarded by fewer and fewer people—most of them with unrighteous motives. The church is drowsy, if not asleep.

So, the end of life-as-we’ve-wanted-it-to-be isn’t inherently bad. It will likely be hard, but it doesn’t have to be bad. I don’t think that it’s God best that we go through hard times in order to get our priorities straight. But it’s something He’s willing to see us through because He knows it’s better that we lose the whole world than to forfeit our souls (Matt. 16:26).

Hope

But personally, I’m full of hope of better days. God is on the move and He’s raising up righteous leaders who are going to champion the causes of the King in our post-American dream culture. People are going to dream of storing up treasure in heaven rather than constructing white-picket fences.

Wherever there’s massive transition, there’s massive opportunity. (As our president’s chief of staff Rahm Emanuel says, “You never want a serious crisis to go to waste!”) But rather than using a time of crisis to jam through a pride-filled, secular humanistic solution to our problems, the bride of Christ, full of the power of the Holy Spirit, will rise up and exhibit the kingdom of God in ways never before witnessed by the world.

For even as “darkness covers the earth, and deep darkness the people; the Lord will arise over [us], and His glory will be seen upon [us]. The Gentiles shall come to [our] light and kings to the brightness of [our] rising” (Is. 60:2-3)!

We will know Him in a whole new way. And we will make Him known.

Taking the Land

There’s a lot to learn from the book of Joshua in this hour. Joshua’s story is all about taking the land. He leads Israel in battles of both triumph and defeat as they struggle to obtain their allotted inheritance. Joshua is a book of war and conflict and strife that ends with the distribution of the spoils of war.

New, abundant land has been promised to God’s people, but, like the Israelites, we’ve been rather lethargic, if not rebellious, in responding to His summon to go in and take it. Yet, like it or not, God has sovereignly brought us over into the Promised Land. Here it is—we’re in the new land.

But getting here was the easy part. Now the real battles must take place. Thus, it’s important to understand what taking the land might look like. To be blunt: It ain’t pretty. It’s bloody battle.

Now, we know from Paul’s writing in Ephesians 6 that we wrestle not against flesh and blood. Taking the land that is set before us no longer requires the slaughter of thousands of men, women and children. Nor does it involve looking upon people with different worldviews as the enemy, for they are not. They might be under the control and influence of the enemy, but they are not the enemy.

What taking the land primarily looks like is purging it of unrighteousness and consecrating it unto the Lord. The whole reason God commanded Jacob and the Israelites to enter Canaan and slaughter all the ‘Ites is because their deeds were so dark. God tells the people of Israel in Deut. 9:4:

“Do not think in your heart, after the LORD your God has cast them out before you, saying, ‘Because of my righteousness the LORD has brought me in to possess this land’; but it is because of the wickedness of these nations that the LORD is driving them out from before you.”

Taking the Promised Land was as much a judgment of evil as it was a gift to God’s people. Sure, God had promised to Abraham in Genesis 12:

“I will make you a great nation;
I will bless you
And make your name great;
And you shall be a blessing.

I will bless those who bless you,
And I will curse him who curses you;
And in you all the families of the earth shall be blessed.”

But He goes on to say in Genesis 15:16 that it wouldn’t be until the fourth generation after Abraham’s death that the people would return to Canaan to possess the land, “for the iniquity of the Amorites is not yet complete.” God performed a 2-for-1 by singularly blessing His people while judging the unrighteous.

So, entering into our Promised Land isn’t primarily about obtaining our inheritance as the body of Christ. That happens to be an incredible fringe benefit, but that’s not what it’s about. It’s about establishing the Kingdom of God on earth as it is in heaven. It’s about subduing the powers of darkness so that righteousness prevails. It’s about making His name and His way known.

Let me again make the point: this isn’t a physical battle against other people. I’m not advocating another crusade here. The natural, in-the-flesh subduing of evil is something the Lord Himself will engage in upon His return to earth (Ps. 2, Is. 63, Zeph. 3, Rev. 19). But for now, we battle in the unseen realms of power, authority, influence, ideas, thoughts, imaginations, etc.

Paul again sheds more light on this means of warfare in 2 Cor. 10:3-5 (NLT):

“We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ.”

And Paul models this warfare all throughout Acts, especially in his ministry at Ephesus where he “spoke boldly, reasoning and persuading them about the Kingdom of God.” He also performed “extraordinary miracles” through the power of God. Paul took land for the kingdom by proclaiming the Truth and displaying the power of the resurrected Jesus. And what was the result of this warfare? A purging of wickedness and a turning towards righteousness:

“…and the name of the Lord Jesus was magnified. And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed” (Acts 19:17b-20).

That last sentence says it all: “The word of the Lord grew mightily and prevailed.” There’s maybe no clearer picture of what it looks like to take land in the Church era than that.

Conquerors Needed

God desires more Paul’s to rise up. He needs reformers who will go into the centers of influence of the enemy and demonstrate His power and love—those who will conquer new land for the Kingdom of God. Ephesus was home to the Temple of Artemis (or Diana) and the worldwide center of worship of this Greek goddess. Spiritually, it was a very dark place. Yet Paul entered with boldness and assurance that if God was for him, no one could be against him.

Which brings us back to Joshua—a man of similar courage and fame. The Lord had land for him to take by driving out the unrighteousness ‘Ites. It was to start at Jericho and continue throughout the land of Canaan until every last bit of evil had been plundered. “Every place that the sole of your foot will tread upon I have given you,” God told Joshua. Notice the tense shift there: “your foot will tred” is future tense while “I have given you” is past tense. The lands God was calling Joshua to take had technically already been conquered.

Conquered by whom? Jesus. He was already in the Promised Land as the pre-incarnate Commander of the Lord’s army. Jesus was waiting for the Israelites to show up and take the land He’d already subdued. Who knows, He might have been there all forty years, patiently enduring Israel’s grumbling, complaining and faithlessness in the wilderness experience.

What stood out to me when I read this recently (and was the reason I started this whole blog) was the location where Joshua runs into the Commander of the Army of the Lord: By Jericho.

“And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked and behold, a Man stood opposite him with His sword drawn in His Hand” (Joshua 5:13a).

Jesus didn’t greet them as they crossed the Jordan. He didn’t visit them in their camps. He was on the battlefield, sword drawn, awaiting their arrival on the scene.

While God has sovereignly been with His Church, leading us across another threshold and into our new land, God’s warring, conquering nature is awaiting our arrival at the point of battle. He’s demanding a Church that will rise up in the spirit of Joshua and “be strong and very courageous.”

If we want to meet Christ in this new land and invoke His assistance (which is our only hope for victory), we must advance not just into enemy territory—we’re already there—but to the enemy’s very gates. There we will find our Conquering Hero who always leads us in triumph (2 Cor. 2:14).

Inheritance

I have a lot on my mind, but don’t have a long blog in me tonight. I will share, though, regarding the verses that have been going through my head a lot the past few days: Psalm 2:7-9. It’s where Jesus recounts the time the Father said to Him:

“You are my Son; today I have begotten you. Ask of me, and I will give You the nations for your inheritance, and the ends of the earth your possession. You shall break them with a rod of iron; You shall dash them to pieces like a potter’s vessel.”

From the very beginning, from day 1, the Father made known to the Son His ultimate destiny: To rule the world. Coming to the earth as a babe to become the suffering servant and then die as the sacrificial lamb of God was only part of the story. It wasn’t the end and it wasn’t the focus. There was something much bigger going on and we catch a glimpse of that Psalm 2, where the Father reveals to the son His plan set Jesus upon the throne of His Kingdom. There was an inheritance to obtain.

In the past, I’ve often read Hebrews 12:2 with a skewed perspective. It reads: “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Being the self-centered human that I am, I used to figure that surely the joy set before Jesus was the satisfaction of saving me from my sins. And maybe that was part of His joy. It might even have been a large part of it. But something now tells me that there was more to it than that.

Jesus taught on rewards a ton. One of His primary motivating principles was along the lines of: “Make temporary sacrifices now and you’ll be lavishly rewarded later.” He didn’t demand the disciples pledge their allegiance to Him without incentivizing them. He could have simply said “I’m laying down my life for you, so you owe me yours in return.” But He didn’t. In His generosity, God also provides additional motivators. In Mark 10:29-30, Jesus says that “there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.”

Sure, the persecutions muddy up the picture, as does the prospect of having to leave brothers, sisters, fathers, mothers, wives and children. BUT, He promises that we’ll be abundantly compensated for the sacrifice. And so it makes sense that the Father would paint a similar picture for the Son. “Commit to enduring the shame of the cross… of making your self low… And in due time, I’ll give you the nations. The nations!”

Daniel 7:13-14 gives us insight into the transference of this inheritance into the Son’s authority:

And behold, One like the Son of Man,
Coming with the clouds of heaven!
He came to the Ancient of Days,
And they brought Him near before Him.
Then to Him was given dominion and glory and a kingdom,
That all peoples, nations, and languages should serve Him.
His dominion is an everlasting dominion,
Which shall not pass away,
And His kingdom the one
Which shall not be destroyed.

Stunning. Just like we will some day, Jesus presents Himself before the Father and inherits an everlasting Kingdom. And it’s from this inheritance that we’re rewarded ours. Daniel goes on to say in verse 18 that “the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and forever” and in verse 22 that “the time came when the saints possessed the kingdom.”

There’s a kingdom inheritance for us all—a rewards and benefits package beyond our comprehension. Much of it won’t materialize until the earth is fully repossessed by Jesus and His followers. But the repossession process is already underway and there are lands to be taken now—pillars of society for which the Church has sadly skirted its responsibility: arts & entertainment, business, education, family, government, media and religion.

It’s time that we asked of Him which nations are our inheritance and which ends of the earth are our possession. The devil has ruled this world long enough and it’s time for the revealing of the sons of God.